1.  Assume everyone is to be trusted.

2.  Assume everyone is to be informed as completely as possible of as many facts
    and truths as possible, i.e., everything relevant to the situation.

3.  Assume in all people the impulse to achieve...

4.  Assume that there is no dominance-subordination hierarchy in the jungle 
    sense or authoritarian sense (or "baboon" sense).  Dominance is "older brotherly" 
    from mentors rather than bullies.

5.  Assume that everyone will have the same ultimate political objectives and 
    will identify with them no matter where they are in the hierarchy.

6.  Assume good will among all the members of the society rather than rivalry or jealousy.

6a. Synergy is also assumed (see article).

7.  Assume that the voters involved are mentally healthy, and good choosers.

8.  Assume that the society is healthy enough, whatever this means.

9.  Assume the ability to admire superior people rather than resenting them.

10. Assume that the people in eupsychian society are not fixated at the safety-need level.
    (That is, the society is evolved enough to protect people from crime, hunger,
    catastrophe as much as possible, etc.)

11. Assume in everyone an active trend to self-actualization--freedom to effectuate one's 
    own ideas, to select one's own friends and one's own kind of people, 
    to "grow," to try things out, to make experiments and mistakes, etc.

12. Assume that everyone can enjoy good teamwork, friendship, good group 
    spirit, good group homonomy, good belongingness, and group love.

13. Assume hostility to be primarily reactive rather than character-based.

14. Assume that people can take it, that they are tough, stronger than most 
    people give them credit for.

15. Eupsychian government assumes that people are improvable.

16. Assume that everyone prefers to feel important, needed, useful, successful,
    proud, respected, rather than unimportant, interchangeable anonymous, 
    wasted, unused, expendable, disrespected.

17. That everyone prefers or perhaps even needs to love the elected leaders (rather 
    than hating them), and that everyone prefers to respect the leaders(rather than 
    to disrespecting them)...

18. Assume that everyone dislikes fearing anyone (more than he likes fearing 
    anyone), but that he prefers fearing the leader to despising the leader.

19. Eupsychian government assumes everyone prefers to be a prime mover rather 
    than a passive helper, a tool, a cork tossed about on the waves.

20. Assume a tendency to improve things, to straighten the crooked picture on 
    the wall, to clean up the dirty mess, to put things right, make things 
    better, to do things better.

21. Assume that growth occurs through delight and through boredom. 

22. Assume preference for being a whole person and not a part, not a thing or 
    an implement, or tool, or "hand."  

23. Assume the preference for working rather than being idle.

24. All human beings, not only eupsychian ones, prefer meaningful participation 
    and not hollow or fake participation.

25. Assume the preference for personhood, uniqueness as a person, identity 
    (in contrast to being anonymous or interchangeable).

26. We must make the assumption that the person is courageous enough for 
    eupsychian processes.

27. We must make the specific assumptions of nonpsychopathy (a person must 
    have a conscience, must be able to feel shame, embarrassment, 
    sadness, etc.)

28. We must assume the wisdom and the efficacy of self-choice.

29. We must assume that everyone likes to be justly and fairly appreciated, 
    preferably in public.

30. We must assume the defense and growth dialectic for all these positive 
    trends that we have already listed above. 

31. Assume that everyone but especially the more developed persons prefer 
    responsibility to dependency and passivity most of the time.

32. The general assumption is that people will get more pleasure out of loving 
    than they will out of hating (although the pleasures of hating are real 
    and should not be overlooked).

33. Assume that fairly well-developed people would rather create than destroy. 

34. Assume that fairly well-developed people would rather be interested than 
    be bored.

35. We must ultimately assume at the highest theoretical levels of eupsychian 
    theory, a preference or a tendency to identify with more and more of the 
    world, moving toward the ultimate of mysticism, a fusion with the world, 
    or peak experience, cosmic consciousness, etc.

36. Finally we shall have to work out the assumption of the metamotives and 
    the metapathologies, of the yearning for the "B-values," i.e., truth, 
    beauty, justice, perfection, and so on.